His own example is valuable inasmuch as it is the example of one who is striving to conform to the image of his Lord. τεῖν τὸ κοινωφελὲς πᾶσιν, ἐγὼ πάντα πᾶσιν ἀρέσκω, Ellicott's Commentary for English Readers. Even as I please all men in all things; that is, in all things wherein the law of God hath left me a liberty; for Paul pleased no man, either in the omission of any thing which God had commanded him to do, or in the doing of any thing which God had forbidden him to do. Browse Sermons on 1 Corinthians 10:33. God the Holy Ghost, bring me under thy continual baptisms! In all these things he would have the Corinthians, according to the first verse of the next chapter, (where see note,) his followers. The world hates godliness, and godly persons, and will never be pleased with that which they hate: let pleasing of God be our great business, and, in subordination to him, endeavour to please all men for their profit, that they may be saved. 33.] 1 Corinthians 10:23. 33. 33. We must not impair the ideal, to which this rule gives absolute expression (otherwise in Philippians 2:4), by supplying μόνον and καί, as Grotius and others do. Heathen temples were called churches; pagan gods were baptized as saints, and honored as before. The Apostle refers to his own example, but only to lead his readers up to Christ as the great example of One “who pleased not Himself” (Romans 15:3). This chapter has already presented the serious reader with a variety of maxims for his regulation. Whatever we choose to do, or not do, should be aimed at bringing glory to God. In reading this epistle let us seriously consider what parts of it apply to ourselves; and if we are disposed to appropriate its promises, let us act conscientiously, and inquire how many of its reprehensions we may fairly appropriate also. See 1 Corinthians 9:19-23and notes. Though many of the advices given in this chapter appear to respect the Corinthians alone, yet there is none of them that is not applicable to Christians in general in certain circumstances. 1 Corinthians 9:22. The example which he refers to is that which he had exhibited as described in this and the preceding chapters. I please — I try to please (1 Corinthians 9:19, 1 Corinthians 9:22; Romans 15:2). In 1 Corinthians 9, Paul showed how important it is for Christians to give up their “rights.” Just as Paul gave up his “right” to be supported by his own preaching of the gospel, so some of the Corinthian Christians must sometimes give up their “right” to eat meat sacrificed to idols, based on the principle of love towards a weaker brother. Learn, 2. 1 Corinthians 10:33, ESV: "just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved." He explains in 1 Corinthians 2:1-5 that he was very careful not to do anything to impress anyone. 1 Corinthians Outline. The object of their concessions was not to gain there nominal converts, nor to do away with the offense of the cross, Galatians 4:11, but to save men. (See on 1 Corinthians 9:22.) The person whom the Holy Spirit leads, acts in love. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. 15 I speak as to wise men; you judge what I say. 33.Please all—That is, in purpose and effort, whether with successful result or not. Search using our Online Bible by Topic, Verse Reference or Phrase. Within the limits of Christian consistency, and so far as was fitted to win others to Christ, he was ready to go; but concessions compromising his own conscience, and against the real good of others, he would never make. See the example in this chapter: They rose up to play, dance, and sing: and. They committed fornication, and brought upon themselves swift destruction. "The highest principle of conduct and of Christian liberty is not self-expression, but consideration for the good of others. not seeking mine own profit, but the profit of the many, that they may be saved. Learn hence, 1. 1 Corinthians 10:24). ., p105. 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Corinthians 10:33. He will be always there where his people are assembled. In 1 Corinthians 10:33, several English translations say that Paul tried ‘to please everybody’.The original words do not include a word for ‘try’. (). It seems to me probable, from 1 Corinthians 10:33, that the former applies to spiritual good in general, including our own (comp. Am I not an apostle? This rule we should keep inviolate. ... 29 I mean not your own conscience, but the other man’s; for a why is my freedom judged by another’s conscience? ἵνα σωθῶσι] ultimate end, for the sake of which he sought their good: that they might be sharers in the Messianic salvation. In this final verse Paul said he lived (abided by) the message he preached. His object was not his own advantage, but the benefit of others. 1197. [Note: Barclay, The Letters . 222. 1 Corinthians 10:32-33. When Paul wrote, “I please all men in all things” (1 Cor. Farther, the end must be carefully observed — that they may be saved Hence what is opposed to their salvation ought not to be conceded to them, (607) but we must use prudence, and that of a spiritual kind. The Corinthians who reasoned that they were at liberty to eat idol-meats did so based upon principles they derived from the Old Testament Book of Deuteronomy (see 1 Corinthians 8:4-5). No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. (v) 1 Corinthians 13:1-13 is the great hymn of love which shows men the more excellent way. Here it is a present tense verb and it means Paul attempted "to please Jews and Greeks in his ministry in order to save everyone" (Exegetical Dictionary of the New Testament, 1:151). Not seeking my own profit; worldly profit and advantage, riches, wealth, the emoluments of life, ease, rest, and pleasure; and chiefly he means the use of liberty in things indifferent; he was willing to forego all for the good of others: but the profit of many, that they may be saved; he neglected his own private advantage, and the gratifying of himself in anything which was otherwise lawful, when he saw that would be an offence to others, be an hinderance of the Gospel, and deter any from embracing the Christian doctrine; that so he might be the, means of promoting the spiritual profit and edification of many souls, that they might be saved in the Lord with an everlasting salvation; He does not say all, but many, knowing that all will not be saved, only the elect of God; and whereas he knew not who these were, nor where they lay, he behaved in this manner to all men, that he might be the instrument of the spiritual good and salvation of the chosen ones among them, by preaching the Gospel to them without offence. What does 1 Corinthians 10:32 mean? 1:10). Rome has become paganized. 436-437. 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. 1 Corinthians 9:23 to 1 Corinthians … The apostle sets himself as an example, though he was far from being a man pleaser, in the bad sense of that phrase; nor must these all things, in which he is said to please all men, be taken in the largest sense; but are to be understood of things indifferent, which might be done or avoided, without breaking the law of or contradicting the Gospel of Christ, or any of its rules and ordinances, to all which the apostle was inviolably attached; nor did he in these things seek to please men, but in all to act the part of a faithful servant of Christ, and steward of the mysteries of grace; see 1 Corinthians 9:19. Jehovah made the waters of the Red Sea stand up like walls on either side of the Israelites so that they could cross the seabed on dry ground. Such must also be our attitude as we seek to live the Christian life. (See 1Corinthians 9:22.). ", [Note: Barclay, The Letters . 1 I do not want you to be unaware, brothers and sisters, # 10.1 Gk brothers that our ancestors were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. We are to be friendly with the unsaved ( 1 Corinthians 5:9-10), but not involve ourselves with their sins. ", "29 & 30 are a bit difficult. Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? Their guide proposes his own interest, but for the common good Ex 14:21, 22 [ ⇑ see text. Heart saves from this, and honored as before » ὲς πᾶσιν, ἐγὼ πάντα πᾶσιν ἀρέσκω, Ellicott commentary.: —As I in all things '' -which he has already presented the serious with. 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